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Blood On Satan's Claw 1970
The Tigon company's Blood On Satan's Claw (or Satan’s
Skin as it was known in the US – a far more apt title, as it
turns out) is often described as a sequel of sorts to their Witchfinder
General, but by eschewing the historical realism of Witchfinder
and actually involving black magic, monsters and genuine witches, it's
a different kind of film - more akin to the Vincent Price vehicle Cry
Of The Banshee, in fact.
Luckily, it’s a much better film than Banshee, which is
a pretty average affair – an old fashioned horror film compared
with the boundary-pushing nastiness of Witchfinder or Satan’s
Claw. And Satan’s Claw is a nasty film. A very, very
nasty film, with rape, child abduction, limb-lopping, DIY surgery, insanity
and murder piled higher and higher until it’s hard for the viewer
to take much more. Which, let’s face it, is pretty much everything
a horror film should be.
From a comedy perspective, Satan's Claw is also full of young
adults touching their forelocks and putting on bad South Western comedy
accents - and it's a matter of taste as to whether you like that. I always
think it’s hilarious (“ooh, thankee sor” etc). There's
a lot of female nudity on show (including former Doctor Who assistant
Wendy Padbury getting 'em out, a not-so-little-known fact which has probably
added somewhat to the film’s reputation, particularly amongst the
long-scarf-wearing single male contingent).
Satan’s Claw, like its predecessor, is also a film which
is deeply in love with the English countryside. Every scene is soaked
in the lush greens and browns of a damp British summer, giving it a sense
of time and place which (bad wigs and comedy accents aside) helps suspend
disbelief and sucks the viewer in – it’s almost like the Tigon
crew travelled back in time to film it. It is this quality that amplifies
the horror, making you believe that what is happening on the screen actually
happened.
Yokel Ralph (contravening several health and safety regulations by operating
a plough wearing a bad wig) has ploughed up a worm eaten skull with a
single eye glowering balefully from its socket. Panicking somewhat, he
runs off to see the local judge (Patrick Wymark) and drags the protesting
magistrate back to the field to show him his find, but when they get there,
the "face of a fiend" has vanished.
Meanwhile, on the other side of the village, “Mar-ster Peter”
has arrived home with his bride-to-be. She is given the attic room of
Peter’s parent’s house for the night, but in the dark she
is attacked by something, the experience driving her insane (and changing
one hand into a hairy claw in the process). After the men from the bedlam
have taken her off, Peter is told: "Console yourself... she wouldn't
have made a good wife..."
This event, tied in with the scary skull discovery, seems to act as a
catalyst for much weird goings-on in the village, as the “children”
(all played by young adult actors) start playing games with very grown-up
consequences.
In a moment of Sherlock Holmes-like deductive reasoning (or, as it is
also known, misplaced courage), Peter decides to get to the bottom of
what drove his wife mad and vows to spend the night in the attic bedroom.
Now, we all know that's probably not a good idea, but the berk still manages
to fall asleep. He wakes to find he is being attacked by a hairy claw,
but when he retaliates he ends up chopping his own hand off. Oops.
After this latest incident, the judge leaves for London, mumbling something
about "letting the evil grow" (cheers) and attendance continues
to drop at Sunday School as the children, led by Angel Blake (saucepot
Linda Hayden), continue their games. The local quack reckons witchcraft
is afoot (he's not wrong), but unlike Witchfinder, everyone doesn't
start burning people at the mere mention of the word, and things are allowed
to continue.
As the childrens' games get more violent and blind man's buff ends in
the murder of a lad called Mark, Angel goes to see the vicar (Anthony
“evil laugh” Ainley) and de-frocks in front of him (call me
an old cynic, but this scene could be the other reason for the film's
popularity). The priest shows remarkable resolve in the face of such nymphetism,
and his reward? He gets accused of the rape of Angel and the murder of
Mark.
Unfortunately, this is the one plot strand of the film that lets it down
– it is a terrifying scenario which has a last-minute reprieve for
the unjustly accused vicar (something which would never have happened
in Witchfinder – he would have been dangling from the end
of a rope quicker than you could say “but he’s the only one
who knows what’s going on!”). Perhaps the makers thought that
there was quite enough atrocity and bleakness going on, thank you very
much – after all, the seduction scene comes straight after a gruelling
murder as Angel (now sporting Satan's eyebrows) gets busy with the gardening
shears after a grinning loon has his wicked way with the murdered Mark's
sister Kathy (Padbury), watched by the rest of the kids (many of whom
now missing sundry body parts).
It appears that the monster whose skull was found in the field is named
“Behemoth” – the children are worshipping him as he
slowly builds a new body out of the body parts of others. The limbs the
children must hack off are marked with growths of thick, wiry hair.
The judge, at Mar-ster Peter's behest, is on his way back from London
now: "I am ready to return," he growls, "but understand,
I shall use undreamt-of measures."
Once back in the village the judge uses Margaret (a very young Michelle
"Ooh Betty" Dotrice) as bait to track down Angel, and Ralph
(the plough driver from the beginning of the film) realises he's the proud
owner of Behemoth's missing leg (either that or he’s in need of
a good waxing). As the judge puts his “undreamt-of measures”
into practice, the film rushes towards a nasty and open-ended finale.
There's something deeply worrying about the whole story, as children are
forced to mutilate themselves to provide skin for their "master"
Behemoth and think nothing of including murder and rape in their previously
harmless games. Behemoth stays in the shadows for most of the film, which
is probably no bad thing (with the best will in the world, a one-legged
monster is not a particularly scary one), and allows the ironically monikered
Angel to do all of his dirty work for him. (“Give me my skinnnn…”)
There’s a school of thought which believes that less is more (with
the climax of 1957’s Night Of The
Demon being a prime example of “more is less”), and when
watching Satan’s Claw, the viewer is left wondering how
much more terrifying it would have been if the monster was never seen,
and it was left ambiguous as to whether there were supernatural events
afoot (or a-leg), or if it was just some form of mass psychosis on the
part of the children, being led by a homicidal girl called Angel. Imagine
what kind of an ending it would have been if the judge, egged on by the
torch wielding villages, had thrust his sword through a protesting Angel
and tossed her into the fire, only for his eye to be framed by a gap in
the flames, now quite clearly insane himself...
Updated:
November 30, 2006
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